Sunday, February 23, 2014

America's original sin II




This is really the same as Original Sin I.




Les americains sont gentils, certes, mais..le voila.









American television.

Et ses descendants (I-pad, I-phone, I-pod...).

Vraiment nul.

Et sa  publicite, qui dure 1-2 minutes, chaque 8-12 minutes...je crois les chinois en sont les meilleurs etudiants, l'ayant maitrisee assez bien.

Why do some people mistake arrogance for pride? "You really is pathetic."





no sacred cows here..
except this guy.





I'm not sure pride--or overweening pride--is such a good thing, humility to me being a virtue I find much more appealing.

But I have noticed in the past that some people seem to believe that being arrogant towards others means that one ir proud and has "self-pride."

The curled lip (of contempt), the hands on the hips, the look of disdain, the barely concealed (if at all) sneer, the curt words..."You really is pathetic."

I wonder if in their well-intentioned efforts to "lift"African-Americans--out of their ostensible second-class status and supposed misery, liberals (and I count myself one) have not created not just a few monsters.

I don't find most Africans or Caribbean peoples arrogant.

Arrogance is not synonymous with pride.

A culture that sanctions or even idolizes anger, rage, resentment, pride has problems of its own making.

And, in my opinion, no race or ethnicity or nationality is morally superior to any other on the basis of its history (or its culture).

Thursday, February 20, 2014

Do You Hear the People Sing?


L'Ukraine, fevrier 2014






Que les peuples partout dans le monde se soulevent de nouveau contre l'oppression de leurs gouvernements.





Paris 1830.   The barricades.  An insurrection.  "Do you hear the people sing?" (Victor Hugo as channeled by Boubil and Schoenberg).

Kiev, the week of February 16-22, 2014.



http://www.youtube.com/watch?v=gMYNfQlf1H8

Maïdan

3 mois de révolte
en une carte



22 novembre 2013 © Reuters


28 novembre 2013 © AFP


15 décembre 2013 © AFP


17 décembre 2013 © AFP


1er janvier 2014 © Reuters


25 janvier 2014 © Reuters


20 février 2014 © AFP


20 février 2014 © AFP















Depuis le revirement de Viktor Ianoukovitch le 21 novembre, tournant le dos à un rapprochement du pays avec l'Union européenne, des Ukrainiens pro-européens ont investi la place de l'Indépendance (Maïdan), symbole de la "Révolution orange" et de leurs aspirations démocratiques. Au fil des semaines et de la répression du régime, Maïdan s'est transformée en camp retranché et barricadé. Le 18 février, la police a attaqué la place. En 48 heures, les affrontements ont viré au bain de sang : au moins 67 morts ont été recensés pour la seule journée du 20 février.
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http://www.lemonde.fr/europe/visuel/2014/02/21/maidan-trois-mois-de-revolte-en-une-carte_4371059_3214.html


Wednesday, February 19, 2014

Challenging Conventional Wisdom: What about Black Privilege?








For once, someone (in Seattle, at least) has to say something.  

A statement if said often begins to assume the dimensions of an irrefutable, self-evident truth.

I choose to speak out.  In my own words.



We hear all the time the buzzword phrase "white privilege"?  But what about Black Privilege?

Does it exist?

I think so.

Black people are statistically speaking bigger/taller than other other races.   African-American culture is also a lot more imbued with macho than "mainstream" (read:  WASP) culture.  Black males command respect in a way that males of other races do not, whether strutting their stuff or just sending you a look that sends shivers down your spine ("I mean business, MF").

Black men, and Hollywood, the music industry, and sports are at least partially responsible for this, are considered the nec plus ultra of sexy, strong, virile.  And noble, too (Martin Luther King, Nelson Mandela, Barack Obama, "12 Years a Slave," "The Butler"...)

You don't need statistics to sense that many if not most of these guys don't pull any punches.  You do what they ("the man") say.  Who would dare to (or be stupid enough to) bring up the extraordinarily high rate of violent black crime except a racist?

In America, affirmative action most helps African-Americans and I have witnessed many cases where African-Americans have been treated with great respect and warmness on the basis that they been "oppressed."

From what I've observed over the past 20 years, African-Americans get better treatment than people of other races, if only because others are so wary of having a furious, out-of-control black person on their hands.   People in Seattle go out of their way to be nice to black people, even when the latter are acting unreasonable, unpleasant, aggressive, etc.

Cutting in line in front of you at a bus stop or in a grocery line is another sign of not just incivility but also of impunity and privilege.  I rarely witness others do this.

African-Americans can and do conduct themselves in an extremely unruly, disorderly fashion:  playing their music at a deafening volume, screaming, kicking, shouting, throwing things, using non-stop foul language, etc., that would lead to arrests if it were anyone else.  The police look the other way, most of civil society looks the other way or pretends it isn't happening.

Blacks--12% of the total population of the U.S.--dominate professional sports (this an area in which it has been difficult for Asian-Americans to break into). Millions of white and other non-black Americans who idolize black people, much of it having to do with hero worship as well as sympathies based on history.

In the world of show business, African-Americans are disproportionately represented.  (But no one speaks of this gross inequality).  Think of music.  Think of movies.  Television (Oprah).

Black people are loved by at least half of America (most Democrats and many Independents).  This phenomenon borders on hysteria:  witness the euphoria at Obama's winning the Democratic nomination six years ago, or his being elected president.  Or siding with black Americans, whatever the merits of the position (Proposition 8 in California, Henry Louis Gates, Travyon Martin...).

Other races can be racist.  Black people, society believes, have an hereditary, historically based and racially based inability to be racist.

Compare this to the feelings Americans of any color have about Hispanics (immigration issues), Asian-Americans (foreigners any way you look at it, and they're taking our jobs), Muslims (terrorist concerns).

African-Americans can always blame failure in academic performance on "a racist school board," racist teachers, a racist system, centuries of oppression, slavery:  things I have yet to hear Asian-Americans or whites complain of.

It is easier for some groups to shift the blame onto others than it is for others.

As far as I can tell, no one at all tells a black person what he should (or should not) do.  Far from it.

 Everyone is very careful not to offend an African-American out of fear of being called "a racist."

You can give a white person "a piece of your mind" most of the time, if you disagree with him or her, but almost never a black person.

In Seattle, many if not most black persons have been accorded a moral and physical superiority over other races.   (Just read The Stranger, or The Seattle Times, for that matter, where black people are always represented as being decent, heroic, wonderful people who have been victims for generations of injustice).

The number of times, I, a person of color, has been put in my place by an African-American--who I believe was acting on the basis of his belief in his innate "superiority" over me simply by dint of his being black--is numerous.

If we want a society in which we have equality, we are going to have to treat different races equally--with equal respect.


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I found this online, so what I have talked about is not exactly a secret.:




Black men, and black women as well, command respect, which persons of other races (white, Asian...) simply do not simply by virtue of being black.